Privileges of Muhammad
- First: To be fair with the spoils.
- Second: To (forcefully) take a fifth of a fifth or just a fifth (of the spoils of war).
- Third: "Al Wisal" (Dimitrius- the fast or fasting. This usually refers to fasting or abstaining from food.)
- Fourth: To take more than four women.
- Fifth: To marry, "Yas-tan-kih" (or have intercourse), with a woman who verbally pronounces her dedication (to the prophet).
- Sixth: To marry, "Yas-tan-kih," without the presence (or permission) of a legal guardian.
- Seventh: To marry, "Yas-tan-kih," without a dowry.
- Eighth: To marry (and have intercourse) during a state of ritual consecration and purification.
- Ninth: The annulment of an oath he may make to his wives.
- Tenth: If Muhammad looks at a woman (and desires her) THEN IT IS NECESSARY FOR HER HUSBAND TO DIVORCE HER AND FOR MUHAMMAD TO MARRY HER. Ibn Al A’raby said, "This is what the servant of the two holy mosques has also said, as was clear to the scholars FROM THE STORY OF ZAID which also had this meaning."
- Eleventh: That the prophet released Safiyyah (from her captured status) and he considered her release as her dowry.
- Twelfth: To enter Mecca without being in a state of ritual purification.
- Thirteenth: To fight in Mecca.
- Fourteenth: That he is not inherited by anyone at all. This was mentioned in the oath of absolution for when a man approaches death due to illness, most of his possessions are taken away, so that he does not have more than a third left for him. But the possessions of the prophet remained for him, as is evidenced in the verse of inheritance and in Surat Mariam.
- Fifteenth: His marriage is still considered effective after his death.
- Sixteenth: If he divorces a woman she remains prohibited to everyone and may not be married, "Nikah," to someone else.